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Jason Gulya's avatar

Cool!

I’ve seen it talked about with different terminology (I sometimes use co-pilot and co-thinker).

But no matter what we phrase, the distinction is really important!

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Scott Tuffiash's avatar

Great start - especially the Yes Input, No Output model for younger students and classroom simplicity.

Next simple adjustment - stop using the phrase "artificial intelligence" at all with students, as soon as you read this.

Predicative Math Programs? Research Summary Programs? Sorry, I haven't found the right language to fully express the impact of an "AI" tool. But for any of us within the Humanities, these types of tools are robust, potent, and new. Within CS or Math? Not so new, but also, quite often, professionals within these fields go to their workplace and do not "converse" with their tools. They use them.

Working with semantics is essentially important for educators in 2025. Much of this machine learning is not "intelligence" in a classical sense, or even in a Gardner and post-Gardner sense, and there are for-profit companies, built on profit-based non-educational interests, invested in blurring intuitive definitions of words like "intelligence" for students and teachers alike.

Any electric program which allows input and creates output mirrors human conversation, but we must start drawing distinctions about this interaction. These programmed tools help us reflectively understand lines of reasoning, maybe? But a machine is not a human conversation partner, it is often a programmed echo of human experiences. Built, engineered, and often providing unsourced output.. If we're going to sustain an educational model that is not built on Technopoly, each educator must quickly shift their language on these tools. Not stop using the tools, but avoid anthropomorphizing at each moment within their educational work.

Implied in "conversation" is an essentially human interaction, and it is expressly within the humanities educator’s work to start to specifically shift our wording to distinguish the tools we are using compared to the people we are living alongside.

We converse - and one good working definition of conversation could be "talk, listen, ask for clarification, consider, pause" - with people. This definition of conversation is eroding rapidly outside of educational settings, and one might make an argument possibly within educational settings as well. Let's start by shifting the human conversation simply, and then appreciate the opportunities these tools provide for us to learn more about what our human lives are like, day to day, and how we can express our humanity through our language choices.

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